Polis: Ferqê çımraviyarnayışan

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188 MYSTICISM AND LOGIC less than a certain thickness, the glass breaks. I also do not deny that the observation of such regularities, even when they are not without exceptions, is useful in the infancy of a science: the observation that unsupported bodies in air usually fall was a stage on the way to the law of gravitation. What I deny is that science assumes the existence of invariable uniformities of sequence of this kind, or that it aims at discovering them. All such uniformities, as we saw,
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MYSTICISM AND LOGIC
less than a certain thickness, the glass breaks. I also do not deny that the observation of such regularities, even when they are not without exceptions, is useful in the infancy of a science: the observation that unsupported bodies in air usually fall was a stage on the way to the law of gravitation. What I deny is that science assumes the existence of invariable uniformities of sequence of this kind, or that it aims at discovering them. All such uniformities, as we saw, depend upon a certain vagueness in the definition of the "events." That bodies fall is a vague qualitative statement; science wishes to know how fast they fall. This depends upon the shape of the bodies and the density of the air. It is true that there is more nearly uniformity when they fall in a vacuum; so far as Galileo could observe, the uniformity is then complete. But later it appeared that even there the latitude made a difference, and the altitude. Theoretically, the position of the sun and moon must make a difference. In short, every advance in a science takes us farther away from the crude uniformities which are first observed, into greater differentiation of antecedent and consequent, and into a continually wider circle of antecedents recognised as relevant.

The principle "same cause, same effect," which philosophers imagine to be vital to science, is therefore utterly otiose. As soon as the antecedents have been given sufficiently fully to enable the consequent to be calculated with some exactitude, the antecedents have become so complicated that it is very unlikely they will ever recur. Hence, if this were the principle involved, science would remain utterly sterile.

The importance of these considerations lies partly in the fact that they lead to a more correct account of scientific procedure, partly in the fact that they remove

[[Dosya:Gendarmes 501585 fh000019.jpg|thumb|right|300px|[[Fransa]] de polisi, inan ri ''gendarme'' vaciyeno]]
[[Dosya:Gendarmes 501585 fh000019.jpg|thumb|right|300px|[[Fransa]] de polisi, inan ri ''gendarme'' vaciyeno]]
'''Polis/e''' ([[Yunanki]]: ''ἡ πολιτεία'') teno/a ke semedi asayişo sosyali seveknayene xaptıno/a. Tarixi teşkılati polisan kıhano. Tarix de tarixo antiki de tarixi polisan heta [[İmperatoriya Roma]] şono. İmperatoriya Roma de ''İrenark''i est bi u ê semedi erdê dewleti seveknayene (sıtarkerdış) kar kerdi. İrenarki erdê Roma de asayişi raşt kerdi u nizamê şari seveknê. Emma cihan de poliso/a modern/e raveri serra 1800 de vıraziyao/ya. Raveri polisi suka [[Londra]] de istihdam biyi. Suka Londra de polisê deryay, teşkılatê sukanê Parisi, Glasgowi, organizasyonanê kıhanan raê. Pêro dewleti de polisi be dewleti rê gıre dayê. [[Tırkiya]] de organizasyono verên, serra 1845 de suka [[Estanbol]]i de vıraziyao. Raveri waxto ke tede [[İmperatoriya Usmanıcan]] biya xırabe, qanunê polistan terefê dewleta newe [[Tırkiya]] ra vurniyao. Ewro [[Tırkiya]] de 250.000 (dıse u poncas hınzar) polisi esti u kar keni. Polisan teber de teşkılatê gendarmes esto u be teşkılatê polisani ra nezdiyo. Dınya de tipê polisan esti. Mısal [[Cumhuriyeto islami|dewletê ke be İslami ra idare beni]] inan de poliso/a dini/ye esto/a u ninan ri [[Erebıstanê Seudi]] de mıtawen, [[Efğanıstan]]i de ''emırbilmeruf'' vaciyeno. Dewleti ke tede eskeri zaf quwetıno, inan de polisê dewleti esti zey [[Rusya|Federasyonê Rusya]], [[Brezilya]], [[Portekiz]] u bini. Heqê polisan ca be ca vurini, mısal dewleti ke tede rejim zaf ver dero inan de heqê polisan zaf herao, emma heto bini ra tayê cayan de heqê polisan kemio.
'''Polis/e''' ([[Yunanki]]: ''ἡ πολιτεία'') teno/a ke semedi asayişo sosyali seveknayene xaptıno/a. Tarixi teşkılati polisan kıhano. Tarix de tarixo antiki de tarixi polisan heta [[İmperatoriya Roma]] şono. İmperatoriya Roma de ''İrenark''i est bi u ê semedi erdê dewleti seveknayene (sıtarkerdış) kar kerdi. İrenarki erdê Roma de asayişi raşt kerdi u nizamê şari seveknê. Emma cihan de poliso/a modern/e raveri serra 1800 de vıraziyao/ya. Raveri polisi suka [[Londra]] de istihdam biyi. Suka Londra de polisê deryay, teşkılatê sukanê Parisi, Glasgowi, organizasyonanê kıhanan raê. Pêro dewleti de polisi be dewleti rê gıre dayê. [[Tırkiya]] de organizasyono verên, serra 1845 de suka [[Estanbol]]i de vıraziyao. Raveri waxto ke tede [[İmperatoriya Usmanıcan]] biya xırabe, qanunê polistan terefê dewleta newe [[Tırkiya]] ra vurniyao. Ewro [[Tırkiya]] de 250.000 (dıse u poncas hınzar) polisi esti u kar keni. Polisan teber de teşkılatê gendarmes esto u be teşkılatê polisani ra nezdiyo. Dınya de tipê polisan esti. Mısal [[Cumhuriyeto islami|dewletê ke be İslami ra idare beni]] inan de poliso/a dini/ye esto/a u ninan ri [[Erebıstanê Seudi]] de mıtawen, [[Efğanıstan]]i de ''emırbilmeruf'' vaciyeno. Dewleti ke tede eskeri zaf quwetıno, inan de polisê dewleti esti zey [[Rusya|Federasyonê Rusya]], [[Brezilya]], [[Portekiz]] u bini. Heqê polisan ca be ca vurini, mısal dewleti ke tede rejim zaf ver dero inan de heqê polisan zaf herao, emma heto bini ra tayê cayan de heqê polisan kemio.

Revizyonê 12 Tışrino Verên 2019, seate 15:45 de

188 MYSTICISM AND LOGIC less than a certain thickness, the glass breaks. I also do not deny that the observation of such regularities, even when they are not without exceptions, is useful in the infancy of a science: the observation that unsupported bodies in air usually fall was a stage on the way to the law of gravitation. What I deny is that science assumes the existence of invariable uniformities of sequence of this kind, or that it aims at discovering them. All such uniformities, as we saw, depend upon a certain vagueness in the definition of the "events." That bodies fall is a vague qualitative statement; science wishes to know how fast they fall. This depends upon the shape of the bodies and the density of the air. It is true that there is more nearly uniformity when they fall in a vacuum; so far as Galileo could observe, the uniformity is then complete. But later it appeared that even there the latitude made a difference, and the altitude. Theoretically, the position of the sun and moon must make a difference. In short, every advance in a science takes us farther away from the crude uniformities which are first observed, into greater differentiation of antecedent and consequent, and into a continually wider circle of antecedents recognised as relevant.

The principle "same cause, same effect," which philosophers imagine to be vital to science, is therefore utterly otiose. As soon as the antecedents have been given sufficiently fully to enable the consequent to be calculated with some exactitude, the antecedents have become so complicated that it is very unlikely they will ever recur. Hence, if this were the principle involved, science would remain utterly sterile.

The importance of these considerations lies partly in the fact that they lead to a more correct account of scientific procedure, partly in the fact that they remove

Fransa de polisi, inan ri gendarme vaciyeno

Polis/e (Yunanki: ἡ πολιτεία) teno/a ke semedi asayişo sosyali seveknayene xaptıno/a. Tarixi teşkılati polisan kıhano. Tarix de tarixo antiki de tarixi polisan heta İmperatoriya Roma şono. İmperatoriya Roma de İrenarki est bi u ê semedi erdê dewleti seveknayene (sıtarkerdış) kar kerdi. İrenarki erdê Roma de asayişi raşt kerdi u nizamê şari seveknê. Emma cihan de poliso/a modern/e raveri serra 1800 de vıraziyao/ya. Raveri polisi suka Londra de istihdam biyi. Suka Londra de polisê deryay, teşkılatê sukanê Parisi, Glasgowi, organizasyonanê kıhanan raê. Pêro dewleti de polisi be dewleti rê gıre dayê. Tırkiya de organizasyono verên, serra 1845 de suka Estanboli de vıraziyao. Raveri waxto ke tede İmperatoriya Usmanıcan biya xırabe, qanunê polistan terefê dewleta newe Tırkiya ra vurniyao. Ewro Tırkiya de 250.000 (dıse u poncas hınzar) polisi esti u kar keni. Polisan teber de teşkılatê gendarmes esto u be teşkılatê polisani ra nezdiyo. Dınya de tipê polisan esti. Mısal dewletê ke be İslami ra idare beni inan de poliso/a dini/ye esto/a u ninan ri Erebıstanê Seudi de mıtawen, Efğanıstani de emırbilmeruf vaciyeno. Dewleti ke tede eskeri zaf quwetıno, inan de polisê dewleti esti zey Federasyonê Rusya, Brezilya, Portekiz u bini. Heqê polisan ca be ca vurini, mısal dewleti ke tede rejim zaf ver dero inan de heqê polisan zaf herao, emma heto bini ra tayê cayan de heqê polisan kemio.

Etimolociye

Etimolociya vate polisi rıstımi de zuanê Yunanki[1] (Yunankiyo kıhan) ra yeno. Zuanê Yunanki de vatey polisi yeno menay suke. Wexto ke İmperatoriya Roman erdê Yunanan gırota, eno vate kowto zuanê Roma Latinki[1]. Raveri seba sukan vatene vaciyao u be zemani ra menay vate vuriya u biya seveknayış. Seserra 19. de eno vate heme zuanê Ewropa kowto.

Referansi

  1. 1.0 1.1 Oxfordpolice